Richard Rorty, Date of Birth, Place of Birth, Date of Death

    

Richard Rorty

American philosopher

Date of Birth: 04-Oct-1931

Place of Birth: New York City, New York, United States

Date of Death: 08-Jun-2007

Profession: writer, pedagogue, university teacher, philosopher

Nationality: United States

Zodiac Sign: Libra


Show Famous Birthdays Today, United States

👉 Worldwide Celebrity Birthdays Today

About Richard Rorty

  • Richard McKay Rorty (October 4, 1931 – June 8, 2007) was an American philosopher. Educated at the University of Chicago and Yale University, he had strong interests and training in both the history of philosophy and contemporary analytic philosophy, the latter of which came to comprise the main focus of his work at Princeton University in the 1960s.
  • He subsequently came to reject the tradition of philosophy according to which knowledge involves correct representation (a "mirror of nature") of a world whose existence remains wholly independent of that representation.
  • Rorty had a long and diverse academic career, including positions as Stuart Professor of Philosophy at Princeton University, Kenan Professor of Humanities at the University of Virginia, and Professor of Comparative Literature at Stanford University.
  • Among his most influential books are Philosophy and the Mirror of Nature (1979), Consequences of Pragmatism (1982), and Contingency, Irony, and Solidarity (1989). Rorty saw the idea of knowledge as a "mirror of nature" as pervasive throughout the history of western philosophy.
  • Against this approach, Rorty advocated for a novel form of American pragmatism (sometimes called neopragmatism) in which scientific and philosophical methods form merely a set of contingent "vocabularies" which people abandon or adopt over time according to social conventions and usefulness.
  • Rorty believed abandoning representationalist accounts of knowledge and language would lead to a state of mind he referred to as "ironism", in which people become completely aware of the contingency of their placement in history and of their philosophical vocabulary.
  • Rorty tied this brand of philosophy to the notion of "social hope"; he believed that without the representationalist accounts, and without metaphors between the mind and the world, human society would behave more peacefully.
  • He also emphasized the reasons why the interpretation of culture as conversation (Bernstein 1971), constitutes the crucial concept of a "postphilosophical" culture determined to abandon representationalist accounts of traditional epistemology, incorporating American pragmatism with Darwinian naturalism.

Read more at Wikipedia

See Also